Workshop: Time and Violence. 21–22 February 2020. IG 1.418

Workshop Theme

20th century philosophy abounds with a variety of exciting conceptions of temporality. Bergson’s flow of duration, Heidegger’s dramatic vision of temporal ekstases, Benjamin’s weak-messianic idea of Jetztzeit, Arendt’s idea of natality, Derrida’s deferred difference, Agamben’s time that remains – all these and other mutually conflicted visions offer possible ways of complicating our understanding of time. At least some of these ideas were directed against alienating and/or dehumanizing conceptions of time such as the mythical vision of circular temporality, biological determinism or the vision of time as measurable, empty and homogeneous. Thus, these positive visions can be seen as critical, emancipatory conceptual structures that break with the real and/or ideological modes of time that entrap us. From this point of view, the relation between various visions of time and the problem of violence becomes pertinent.

Is what we are dealing with here a clash between two forms of temporal violence – say: between the enslaving violence of the mythical time and the liberating violence of critical intervention – or are at least some of the positive visions of time – say: Bergson’s duration – free of the moment of violence? Or, to put it in a more descriptive mode: What forms of violence are correlated with various conceptions of time? But also conversely: what forms of temporality are embedded in various modes of violence as described theoretically, but also as represented in literature and visual art? And: can we perceive various forms of human violence as desperate attempts to oppose the very violence of time?

During our workshop we will address these and other questions concerning the relations between time and violence in an interdisciplinary mode, with philosophy, psychoanalysis, theology, literature, literary theory, and visual art as our fields of reference.

Special emphasis will be put on long, in-depth, free discussion of individual papers. A close reading and discussion of time and violence in Shakespeare’s Hamlet will be an integral part of the workshop.


The workshop is the sixth part of a series of gatherings that fall under the epigraph of “Violence in Philosophy and Literature”. These gatherings were particularly devoted to discuss “Language and Violence” (Tel Aviv University), “Space and Violence” (Polish Academy of Sciences, Warsaw), “Thinking and Writing – Disruption” (ZfL Berlin), “Violence Incorporated” (University of Chicago), and “Sound and Violence” (Collège International Paris) in both fields.


Organizers: Ilit Ferber (Tel Aviv), Adam Lipszyc (Warsaw), Nassima Sahraoui (Frankfurt), Caroline Sauter (Frankfurt).


Programme for Friday, 21 February

Introduction

9:45–10:00Nassima Sahraoui (Frankfurt), Caroline Sauter (Frankfurt): Violent Times

I. Philosophising Violence

10:00–11:00Mauricio González Rozo (Frankfurt): On the Destructive and/or Saving Character of Time in the Moral World

II. Hysterical/Historical Violence of Protest

11:30–12:30Jenny Willner (Munich): Conversion, Perversion, Revolution. Hysteric Time-Travel in Sándor Ferenczi
12:30–13:30Nassima Sahraoui (Frankfurt): The Temporality of Resistance. A Blink in History: Instants and Turns

III. The Time is out of Joint

15:00–17:30Reading Session. William Shakespeare: Hamlet. Prince of Denmark

Programme for Saturday, 22 February

IV. Destructive Bodies

10:00–11:00Ilit Ferber (Tel-Aviv): Jean Améry on Time and the Body’s Decline
11:00–12:00Adam Lipszyc (Warsaw): Green Death, Red Meat: Time and Violence in Maria Lassnig

V. Infernal & Divine Love

13:30–14:30Paweł Mościcki (Warsaw): Infernal Temporalities. Dante in the World of Today
14:30–15:30Caroline Sauter (Frankfurt): “flashes of fire, a raging flame”: Dream-Time and the Violence of Love in the biblical Song of Songs