Studying Science and Technology Studies at Frankfurt – STS@GU

Welcome!

Thank you for your interest in our postgraduate level master of arts programme in Science and Technology Studies (STS)! We welcome students from near and afar, our cohorts typically include students with backgrounds of study from diverse disciplinary fields and several continents.

Our programme features three core commitments 

  • we train students to conduct ethnographic research, grounded in a tradition of participant observation, now attuned to collaboration, experimentation and intervention; 
  • we support students in developing and implementing their research ideas into 18-month research projects to develop their voices in STS; 
  • we are interested in real-world problems of science, technology, economies, governance and life.
This means we are interested in research problems in the always also socially, culturally, politically and historically shaped domains of, inter alia, genetics, artificial intelligence, climate crises, the anthropocene; always with an interest in situated practices in places such as, to illustrate, research laboratories, activist gatherings, local and regional authorities, data centres, transnational fora. Our students develop and explore research problems ethnographically. We invite students to apply to our programme with an initial proposal for the research problem they hope to develop.


The programme comes with a portfolio of modules, organised to be studied across a two year period, with a workload of 120 ECTS, i.e. an approximately 39 hour/week study intensity across that period (though, of course, like any typical worker in Germany, students can also go off work, “go on vacation" for some weeks; the German ECTS implementation assumes six weeks/year).

Does the programme fit me? 

  • how a specific knowledge claim in a discipline comes into being?
  • how a new technological (infra)structure is shaped by society, reproducing specific political ideologies or discourses? 
  • how a discipline reorganises its epistemic approach and method repertoire as a reaction to novel insights or newly established processes?  
  • how politics seeks to enrol science and technology in projects of governance? 
  • how specific collectives such as social groups, human or non-human assem- blages, are reconfigured in specific situations that involve scientific, engineering or medical experts? 
  • how the belief in technological and scientific progress to solve societal and earthly problems can make critical concerns and alternative answers invisible? 
  • how dominant projects to sustain modernity are threatened by scientific controversies, unruly human or non-human subjects? 

Then you share some significant questions that also puzzle us. Come and join us unfolding these and related questions into specific research projects!

At Frankfurt you, your specific research project idea and the problem that you are curious about are warmly welcomed, and guided to translate the problem into an operationalisable and critical STS project.

  • STS at Frankfurt provides you with a broad multi-disciplinary engagement with STS, building on intellectual conversations, particularly, with cultural anthropology, sociology and human geography.
  • The host of the programme, the Institute of Cultural Anthropology and European Ethnology, has a track record of research interest into real-world problems, mobilising a range of ethnographic formats for their study. 
  • Goethe University Frankfurt is an institution rich of resources of critical theorising and analysis, which we consider as complementary to our interest in empirical analyses of the material, social and discursive character of science and technology.
  • are curious about science and technology as these are practised within actual, observable situations; 
  • have a feel for a specific problem out there in the real world that involves science or technology, a problem they can learn more about by looking at, e.g.,media reports or research papers, a problem they endeavour to examine further by way of ethnographic fieldwork; 
  • are keen to engage with a whole range of actors (such as scientists, activists, bureaucrats, technology developers, citizens and non-citizens) as their research partners; . . . want to deepen or discover ethnographic research as a unique bundle of methods and an epistemic perspective; 
  • enjoy reading - reading STS research in its various genres and in its con- versations with these genres, including science fiction, utopian novels, poetry - reading policy papers, scientific research, export reports and legal regulation texts; 
  • want to develop their academic writing to pay attention to differences between dominant voices and those that are often muted, to care for nuances in representing arguments; 
  • can listen both to fellow students, teaching staff as well as research partners and informants in the field, who are willing to engage in critical and constructive discourse, exploring routinely how arguments are grounded and substantiated, how arguments can be developed, problematised, given up or defended. 
  • who may have a background in STS, . . . 
  • and we welcome students who have an undergraduate/Bachelor degree in disciplines other than STS, who may come from universities inside or outside of Germany.
In our programme you will be routinely reading qualitative social science research literature, ethnographic studies as well as technical and policy documents. A reading load of a hundred pages a week can happen. You will be composing original texts within qualitative social science and ethnographic genres. In class meetings you will expected and required to freely discuss research with fellow students and lecturers as well as to give presentations; you will be working outside of classes in small groups discussing and conducting research.

We consider Emerson et al's Writing Ethnographic Fieldnotes a useful introduction for students. It tells you how to turn observations into empirical material, and therewith guides you to what to observe, which ethnographic sensibilities you need to develop.

In our MA program, we subscribe to a broad concept of ethnography. Ethnographic fieldwork does not need to entail a long-term stay on a specific location, but also be mobile and short-term. Depending on the human and non-human actors who populate your area of interest, you may be conducting mostly in-depth interview with experts or spend much time with members of the research community while they are performing mundane tasks. You will also be mining texts written and published on or by the actors of the fieldsite for ethnographically productive information. A policy brief or a legal text can also give you hints on the practices and materialities that frame your field of interest. For us, ethnography is more than a method – ethnography employs a bundle of methods needed for the phenomena at hand. Most importantly we consider it an epistemic practice and perspective, which reflects on practices and their conditions, asks how some issues are made relevant and durable while others are rendered invisible. The way we do ethnography is often collaborative, experimental and generates knowledge relevant also beyond academia. Read more.

Our STS students’ academic home – the institute, people, stories and faces

Who offers the STS programme?

The academic home of the STS programme is Frankfurt University's Institute for Cultural Anthropology and European Ethnology (KAEE), which offers the programme in cooperation with the Institute of Sociology and the Institute of Human Geography.

Our Institute, KAEE, is shaped by our enthusiastic staff and our self-organising body of students.

What we collectively stand for

  • ethnographic research 
  • developing critique through empirical detail 
  • interest in real-world problems and contemporary discourses, including the anthropocene, datacenters, algorithmic politics, citizen science, biomedicine, urban infrastructures

Professor Martina Klausner

was trained as an anthropologist at the interface with Science and Technology Studies and feels at home both in the world of anthropology and in the STS universe. Her research has taken her into various fields of medicine, law, politics, and public administration, as well as to processes of digitalization and datafication in different areas of society. In 2020, she was appointed Professor of Digital Anthropology and Science and Technology Studies at Goethe University. Martina has a passion for ethnography and loves to experiment with and explore ethnographic approaches to better understand data, infrastructures, and their consequences. She is one of the PIs of the STS Research Training Group Fixing Futures. Technologies of AnticipationRead more on Martina.

Professor Gisela Welz

directs you to her page on our website.

Dr. Ingmar Lippert

has been part of STS for +15 years, shaping the field within the European Association for the Study of Science and Technology, as organiser of the 2023 STS-hub, a meeting of German anthropologists, sociologists, historians, philosophers, political scientists and more – all interested in STS. He has published widely including on carbon, energy, numbers, data, methods and methodology, for audiences within STS, sociology and social anthropology as well as policy-makers.

Why do you teach STS?

I love teaching STS because it happens in interaction with my students that we think, problematise and turn into research problems the very foundations of hegemonic structures and infrastructures (that are so often saturated by science and technology); together we attend to the practices that sustain unsustainabilities, can begin to speculate about doing the world differently. I cherish to work together with students on questioning, troubling, tearing apart, deconstructing, and reconstructing, re-imagining how common worlds are constituted. Students provide me with always again novel insights into how situated or direct action configures and reconfigures science and technology.

How did you get into STS?

Nearly always have I been part of STS in its extended sense of Science, Technology and Society. The body that brought me to life appears in the German edition of “Our Bodies, ourselves”, a book that epitomises the feminist contestation of how bodies, health and medicine are known; I grew up in environments of citizen science nature protection; a stint into biochemistry and engineering for genetics followed; only whilst deviating from my undergraduate studies of environmental management (Cottbus), two semesters at the Bosporus (Istanbul) guided me towards my new home in STS, as in Science and Technology Studies. An environmental STS master (Lancaster), a PhD in Sociology with an STS project on corporate climate change governance brought me onto an STS track in research and teaching. The critical moment of getting into STS happened at an EASST conference at Trento, Italy, 2010, in which several seniors STS professors warmly invited me into a dinner conversation – STS became my academic home. I subsequently taught STS at Singapore, Copenhagen, Cottbus, Berlin before joining Goethe University in 2023.

What are your teaching and research interests?

I thrive in teaching in two domain areas (environment and digital), which resonate with my research expertise. In these domains, I am interested especially at their intersections, such as digital infrastructures mobilised for ecosystem services, climate change and biodiversity governance, or simply enrolled in projects of technocratic environmental management such as in managing green infrastructures. I am always keen to teach and learn more about the details of databases and data forms, spreadsheets, algorithms, numbers, calculations and mathematics. Also, I have been using STS to analyse STS research practice – and that shapes my interest in teaching research methods, methodologies, process management and the development and articulation of arguments in STS.

At Frankfurt, I teach large parts of the Research Curriculum and occassionally electives in our Focal areas that engage with infrastructures of knowing and governing environments. Read more on Ingmar.

Professor Martina Klausner

was trained as an anthropologist at the interface with Science and Technology Studies and feels at home both in the world of anthropology and in the STS universe. Her research has taken her into various fields of medicine, law, politics, and public administration, as well as to processes of digitalization and datafication in different areas of society. In 2020, she was appointed Professor of Digital Anthropology and Science and Technology Studies at Goethe University. Martina has a passion for ethnography and loves to experiment with and explore ethnographic approaches to better understand data, infrastructures, and their consequences. She is one of the PIs of the STS Research Training Group Fixing Futures. Technologies of AnticipationRead more on Martina.

Professor Gisela Welz

directs you to her page on our website.

Dr. Ingmar Lippert

has been part of STS for +15 years, shaping the field within the European Association for the Study of Science and Technology, as organiser of the 2023 STS-hub, a meeting of German anthropologists, sociologists, historians, philosophers, political scientists and more – all interested in STS. He has published widely including on carbon, energy, numbers, data, methods and methodology, for audiences within STS, sociology and social anthropology as well as policy-makers.

Why do you teach STS?

I love teaching STS because it happens in interaction with my students that we think, problematise and turn into research problems the very foundations of hegemonic structures and infrastructures (that are so often saturated by science and technology); together we attend to the practices that sustain unsustainabilities, can begin to speculate about doing the world differently. I cherish to work together with students on questioning, troubling, tearing apart, deconstructing, and reconstructing, re-imagining how common worlds are constituted. Students provide me with always again novel insights into how situated or direct action configures and reconfigures science and technology.

How did you get into STS?

Nearly always have I been part of STS in its extended sense of Science, Technology and Society. The body that brought me to life appears in the German edition of “Our Bodies, ourselves”, a book that epitomises the feminist contestation of how bodies, health and medicine are known; I grew up in environments of citizen science nature protection; a stint into biochemistry and engineering for genetics followed; only whilst deviating from my undergraduate studies of environmental management (Cottbus), two semesters at the Bosporus (Istanbul) guided me towards my new home in STS, as in Science and Technology Studies. An environmental STS master (Lancaster), a PhD in Sociology with an STS project on corporate climate change governance brought me onto an STS track in research and teaching. The critical moment of getting into STS happened at an EASST conference at Trento, Italy, 2010, in which several seniors STS professors warmly invited me into a dinner conversation – STS became my academic home. I subsequently taught STS at Singapore, Copenhagen, Cottbus, Berlin before joining Goethe University in 2023.

What are your teaching and research interests?

I thrive in teaching in two domain areas (environment and digital), which resonate with my research expertise. In these domains, I am interested especially at their intersections, such as digital infrastructures mobilised for ecosystem services, climate change and biodiversity governance, or simply enrolled in projects of technocratic environmental management such as in managing green infrastructures. I am always keen to teach and learn more about the details of databases and data forms, spreadsheets, algorithms, numbers, calculations and mathematics. Also, I have been using STS to analyse STS research practice – and that shapes my interest in teaching research methods, methodologies, process management and the development and articulation of arguments in STS.

At Frankfurt, I teach large parts of the Research Curriculum and occassionally electives in our Focal areas that engage with infrastructures of knowing and governing environments. Read more on Ingmar.

Students of the Institute are expected to politically self-organise. Traditionally, students have organised as a collective student body, aka Fachschaft, which is supported by the Institute with a dedicated room for students and with opportunities for spokespeople to participate in the Institute's decision-making.

The Fachschaft is composed of students of our English language MA programme in STS and our German language BA programme in Cultural Anthropology and European Ethnology.

MA Programme “Science and Technology Studies: Economies, Governance, Life

The Science and Technology Studies (STS) master's program at Goethe University Frankfurt provides a framework optimised for students to develop a voice in the field of STS, grounded in an understanding of critical analytical, theoretical and methodological debates. To work towards this objective, students analyse how science and technology are produced in historically, socially, politically situated practices and how science and technology shape historical, social, and political contexts. The decisive pedagogic instrument of the programme is our ethnographic research curriculum, which scaffolds each students' four-semester long process of planning, operationalising and concluding their research project.

The philosophy of the programme, in short, is this: Studying STS at Frankfurt means delving into a research-intensive process, in which students ethnographically scrutinise how the political and cultural are part of the practical doing of science and technology.

Science and Technology Studies is an interdisciplinary and highly internationally networked field, that is interested in the mutual shaping of science, technology and society. With that, STS has develop a firm ground to scrutinise both the effects of science and technology on cultures and societies as well as the myriad of practices, rituals, routines, organisations and institutions that shape the form and the content of science and technology. For this dual focus, STS has developed a rich repertoire of analytics that has been found apt to critically understand modern problems, tensions, troubles and contradictions in the real world as well as their mundane practices, such as patenting life, closed science, wars, climate change, the sixth extinction, music, mathematical problem-solving, nursery work, legal routines, energy transitions, mobility and much more.

Science and Technology Studies is an evolving field with a commitment to study the mutual shaping of science, technology and society. Yet, there is no single, unified definition of STS. However, since the 1980s, the term STS has been increasingly used to refer to Science and Technology Studies, designating largely (social-)constructivist and post-constructivist research on science and technology. Science and technology as objects of inquiry in STS are commonly conceptualised as situated, entangled, heterogeneous, evolving assemblages, associations, or networks. STS attends to practices and practitioners, preferring empirical case studies, often of ethnographic or historiographic form. STS scholars have often been working closely with practitioners in science and technology. Scholars have listened carefully to practitioners' accounts of science and technology in practice (vs. in textbooks). They have been enlisted by practitioners as collaborators, thereby gaining privileged insights and understandings of knowledge production or technology development and technology as situated practice. Or scholars and practitioners have engaged together in partial, activist and interventionist engagement.

Science studies started out examining questions of practices in producing scientific knowledge claims. Scholars began to study scientists at work in laboratories, using the method of participant observation on-site, resulting in analyses of scientific research as “messy", non-linear and non-deterministic socio-material processes. STS research on technologies called into question dominant views of technology development as a powerful factor affecting societies “from the outside". Instead, STS approaches were able to show that science, technology, and society are constantly influencing each other, and can be productively analysed as co-evolving sociotechnical ensembles.

Classical STS has addressed science and technology across a range of domains, ranging from natural science domains to engineering and via the problematisation of biomedicine to health. STS has also been concerned with publics and their understanding of science, controversies, decision-making, intellectual property, the military, international relations and the global south. In the midst of these, STS has cultivated diverse capacities, e.g. analytics and methods to problematise rhetorics and the language of plans and promises in science and engineering, or to empirically scrutinise infrastructures, their maintenance work, hidden labour and silenced voices, and, of course, contribute to theoretical innovation across the social sciences and humanities.

Actor-network theory (ANT) became an important conceptual foundation for STS research and is key to our take on STS. ANT enquires into complex and dynamic relations between distributed, heterogeneous (human/non-human or social/material) agencies. ANT scholars extended their studies beyond natural science and technologies into various new areas, notably to the study of organisations, gender, economics, markets, finance, animals, nature, environment and sustainability. Meanwhile, ANT has significantly evolved and developed productive conversations especially with feminist technoscience studies, resulting in conversations about “post-ANT" and a wider family of material semiotic analyses.

Overall, the last twenty years have seen exciting and critical conversations and intersections between STS and neighbouring fields, e.g., feminist, gender, disability and postcolonial studies, and many others. STS can now be considered a well established interdisciplinary field, with regular conferences nationally and internationally, with hundreds to thousands of participants each year.

Internationally, the close relationship between anthropological inquiries into knowledge, material culture and technologies and the emerging interdisciplinary project of STS started in the 1980s, when STS researchers took up ethnography as an approach for laboratory studies and other research. Around the same time, anthropologists began to conduct empirical research on practices of scientific knowledge production, particularly in the field of reproductive and medical technologies, molecular biology and biotechnologies as well as in physics, nuclear energy, and chemistry. Their studies depict science and scientific institutions as particular social and cultural forms. They also explore topics in gender and science, science and technologies and ethics and values, and others. Increasingly, the interests of anthropologists in STS also include critical studies of computer technologies, computer algorithms, software code, data analysis, and other high-tech areas. They also pay attention to questions of science and technology in the context of those parts of the world that are not highly industrialised, and their encounters with the industrialised and high-tech parts of the world.

Since then, anthropology and STS increasingly forged close intellectual ties. The cultural perspective of anthropology serves to criticise de-contextualising and essentialising stances of deterministic views of technology. Vice versa, the engagement with STS approaches has helped anthropology to progressively questioning hegemonic dichotomies of, e.g., nature/culture or technical/society. Today, “anthropological STS", aka AnthroSTS, continues to be characterised by the commitment to intense and extensive empirical fieldwork, supposed to generate a form of STS that is “more holistic and culturally embedded" than ANT, the sociology of knowledge (SSK) and the social construction of technology (SCOT). That said, at Frankfurt, we are keen to conduct and supervise holistic and culturally embedded STS research that thrives of the analytical capacities of post-actor-network-theorising in conversation with feminist technoscience studies and critical data studies.

In sum, for Frankfurt STS ethnography is central. We teach ethnographic methods and we expect students to conduct ethnographically grounded research projects within the study programme's research curriculum. We consider ethnography as epistemic bearing and conduct. Ethnographic research in STS can take several forms, each of which are shaped in specific STS and AnthroSTS conversations: we are interested in collaborative, experimental and interventive forms of ethnography, we are practicing praxeological STS, our students engage in infrastructural inversion as practised in infrastructure studies, we perform discourse ethnographies, we conduct digital ethnographic projects in conversation with critical data studies, we cherish more-than-human ethnographic approaches to studies of the anthropocene.

The research curriculum is the decisive component in substance and work of our MA in STS programme. It provides you with a structure, a scaffolding, in which you are guided to work towards your master thesis, to be completed at the end of your second year of fulltime study.

Our students join the programme already with a research problem that they are keen to explore. We are aware that interests might change once you study with us. However, as we offer a research intensive programme we want to ensure applicants bring own research ideas and interests that match with the programme. During the first semester students engage with STS ethnographic research methods and their results. In parallel students typically start revising their research problem based on their emerging understanding of STS. In the second semester students develop their research problem into a problem of and for STS based on in-depth reading of methodology as well as research literature on their problem space, complemented by intensive empirical research into their problem; this work culminates in a well informed thesis prospectus, which students inform through their reading of relevant literatures and their empirical research. With this research prospectus students can celebrate the midst of their study progress. The second year consists of three modules in which students intensify their empirical research, conduct data analysis, develop, revise and revise again and again their argument; students relate their emerging argument to the relevant classical and recent research conversations and debates in STS. The second year ends with writing up the master thesis, as part of which each student carefully renders their argument well readable for fellow students, teaching staff and examiners.

To enable this process, the research curriculum is structured into five modules, which together constitute 65% of the MA Programme's expected study workload. In the early semesters, we structure most of the workload for our students, for the later semesters, we expect students to increasingly and effectively self-organise much of their workload.

Semester#Module TitleCredits and nominal average workload/week
1M5Introduction to Research Methods14 ECTS: 18h/week
2M6Research Design17 ECTS: 22h/week
3M7Fieldwork17 ECTS: 22h/week
4M8Analysis and Writing5 ECTS: 6-7h/week
4M9Master Thesis5 ECTS: 33h/week

The Master program's focal areas

To allow you to develop interests sideways and get to know the wider faculty staff involved in the programme, our students chose two out of three focal area modules to develop a second and third grounding in focused STS research areas, complementing the student's primary grounding developed as part of their progress through the research curriculum. In sum, the two focal area modules of a students comprise about 23 per cent of the programme study load.
The focal area modules occasionally include empirical research tasks, and are largely focused on seminar discussions.

Technologies of Governance

Taking its cue from the assertion that infrastructure designates “specific institutional, material, or social conditions through which the functioning of a certain technology, ethical regime, form of regulation, or mode of communication is either enabled or impeded" (Aihwa Ong and Stephen Collier 2003), the module addresses governance and its technological dimension. The changing spaces of global transactions, of production networks, financial flows and distributed expertise, augmented by pervasive digital technology, pose new challenges for coordination and governance. The introduction of standards and other technologies and infrastructures of control and surveillance, among them new tracking modes and dataveillance, not only facilitates the cross-border flow of capital, goods, ideas, and knowledge workers, but also establishes truth claims, integrating populations and spaces into new types of topological frameworks and digital data-human assemblages. 
The focal area engages with both, new (digital) materialities and offer insights into the performativity of emerging assemblages: distributed agencies of economic governance, decision-making bodies, epistemic communities, and algorithmic logics that affect much of the regulation of the global economy. Political power beyond the state – and the observation that non-state actors such as transnational organizations have 'state effects' – are of interest, as are metrological regimes, techniques of management, data practices, and (digitized) practices of tracking, surveillance, and alignment.

Cultures and Markets

Markets are heterogeneous arrangements of human and non-human actors. Processes of marketization as the establishment and modification of these arrangements turn goods into tradable commodities and set the framework for the determination of prices. Normative and moral considerations do not only limit the reach of markets but are an integral part of most market practices and stabilize markets when prices are contested and have to be justified. In this general sense markets as such are always, cultural artifacts.
At the same time, cultural artifacts as objects and performances attributed to the sphere of arts and culture are increasingly marketized. New frameworks of heritage preservation, tourism destination management, real estate development and the inclusion of historically formed man-environment relations in new regimes of value are prominent examples. They involve new intellectual property regulations, the privatization of commons and new types of cultural resource management, which are monitored by transnational policy makers and governance agencies, maintaining and deepening existing inequalities.
Global circuits of exchange, digitization, systems of administration and governance as well as new regimes of ethics are implicated in the commercialization of culture – which is often termed ‚cultural economy' – generating, among others, virtual artifacts and digital heritage. This form interest intersects with conversations in the digital humanities, as a field that increasingly links cultural institutions, knowledge production, and new audiences outside of the academy.

Economies of Life

The growing importance of bioscientific knowledges and biotechnological practices generates new regimes of value and visions of economic development and growth. Biomedical research, clinical work, human tissue, genetic information, digital technologies and epidemiological data have acquired economic salience, and the emerging bioeconomies encompass, among others, risk assessment, prevention regimes, and biobanking structures. The global organization of 'biocapital' is intricately entangled with moral economies that are also linked to wider political, ecological, scientific and legal frameworks. While blood, organs and human tissue have often been advertised as 'gifts' that are unselfishly donated to help a needy third party, biomaterials are now increasingly discussed and mobilized as commodities that can be sold and traded for profit.
Biosocialities and new forms of biological citizenship but also instances of social resistance are indicative of how political economies of life shape and change notions of 'the social.' Ultimately, new and emergent forms of life point to shifts in how nature and culture are thought to relate to each other and come to the fore in environmental policies, climate governance, biodiversity management, bioeconomy or the financialization of natures via ecosystem services. These research conversations intersect with recent critical attention to the so-called anthropocene.

Technologies of Governance

Taking its cue from the assertion that infrastructure designates “specific institutional, material, or social conditions through which the functioning of a certain technology, ethical regime, form of regulation, or mode of communication is either enabled or impeded" (Aihwa Ong and Stephen Collier 2003), the module addresses governance and its technological dimension. The changing spaces of global transactions, of production networks, financial flows and distributed expertise, augmented by pervasive digital technology, pose new challenges for coordination and governance. The introduction of standards and other technologies and infrastructures of control and surveillance, among them new tracking modes and dataveillance, not only facilitates the cross-border flow of capital, goods, ideas, and knowledge workers, but also establishes truth claims, integrating populations and spaces into new types of topological frameworks and digital data-human assemblages. 
The focal area engages with both, new (digital) materialities and offer insights into the performativity of emerging assemblages: distributed agencies of economic governance, decision-making bodies, epistemic communities, and algorithmic logics that affect much of the regulation of the global economy. Political power beyond the state – and the observation that non-state actors such as transnational organizations have 'state effects' – are of interest, as are metrological regimes, techniques of management, data practices, and (digitized) practices of tracking, surveillance, and alignment.

Cultures and Markets

Markets are heterogeneous arrangements of human and non-human actors. Processes of marketization as the establishment and modification of these arrangements turn goods into tradable commodities and set the framework for the determination of prices. Normative and moral considerations do not only limit the reach of markets but are an integral part of most market practices and stabilize markets when prices are contested and have to be justified. In this general sense markets as such are always, cultural artifacts.
At the same time, cultural artifacts as objects and performances attributed to the sphere of arts and culture are increasingly marketized. New frameworks of heritage preservation, tourism destination management, real estate development and the inclusion of historically formed man-environment relations in new regimes of value are prominent examples. They involve new intellectual property regulations, the privatization of commons and new types of cultural resource management, which are monitored by transnational policy makers and governance agencies, maintaining and deepening existing inequalities.
Global circuits of exchange, digitization, systems of administration and governance as well as new regimes of ethics are implicated in the commercialization of culture – which is often termed ‚cultural economy' – generating, among others, virtual artifacts and digital heritage. This form interest intersects with conversations in the digital humanities, as a field that increasingly links cultural institutions, knowledge production, and new audiences outside of the academy.

Economies of Life

The growing importance of bioscientific knowledges and biotechnological practices generates new regimes of value and visions of economic development and growth. Biomedical research, clinical work, human tissue, genetic information, digital technologies and epidemiological data have acquired economic salience, and the emerging bioeconomies encompass, among others, risk assessment, prevention regimes, and biobanking structures. The global organization of 'biocapital' is intricately entangled with moral economies that are also linked to wider political, ecological, scientific and legal frameworks. While blood, organs and human tissue have often been advertised as 'gifts' that are unselfishly donated to help a needy third party, biomaterials are now increasingly discussed and mobilized as commodities that can be sold and traded for profit.
Biosocialities and new forms of biological citizenship but also instances of social resistance are indicative of how political economies of life shape and change notions of 'the social.' Ultimately, new and emergent forms of life point to shifts in how nature and culture are thought to relate to each other and come to the fore in environmental policies, climate governance, biodiversity management, bioeconomy or the financialization of natures via ecosystem services. These research conversations intersect with recent critical attention to the so-called anthropocene.

STS prepares students for careers that address the broader social, cultural, and political place of science, technology, and medicine. In addition to academic careers in STS, students may pursue activities in a variety of professional fields interested in scientific and technological change and its intersections with social, political, and economic dynamics. These fields may include technology assessment, user research, participatory design, science policy, NGO work, journalism, urban planning, museum work, and the like.

The Institute also offers the opportunity to build on the Master's program and work toward a PhD in STS.